Dào Yán Fū Chì Fú Dào Nì Dān Guāng Nèi Yǐn Zé Èr Yí Shī Xù Wŭ Xíng
Shŭ Kuí Gù Tiān Dì
Daoist Doctine states that if for a person the Red Charm's (Chi fu) doctrine
is not in harmony [and going against it, this therefore cannot be blended]
with that of the Cinnabar's Bright Ray (Dan Guang) Map internally concealed.
Therefore, these two in their rites deviate from
the normal sequencing of the Wu Xing (the 'Five Activities')
so that their enumeration appears strange.
Therefore, this is the cause of (and the reason for) Heaven and Earth's

Yún Dú Fŏu Zhōng Rì Yuè Wŭ Xīng Kuī Yíng Zhì Shèng Shén Rén
movement and degree (just as fortune and luck)
likewise have no finish or finality.
The Sun and Moon, and the Five Planets (Venus, Jupiter, Mercury, Mars, and Saturn)
wane and wax, are deficient and then in surplus.
The Sages and Emperor-Gods

Xiū Fŏu Mò Xúe Zhī Fū Jí Shāng Fán Yŏu Cǐ Zāi Tóng Qì
[deal with] Good Fortune (Xiu).
No superficial learning does much for a person
suffering illness and injury in the ordinary mortal world, or has to deal with calamity and misfortune.
Instead, it is similar to how [the different] Qi

Jiē Dāng Qí Xīn Xiū Zhāi Liù Shí Xíng Xiāng Shí Biàn Zhuàn Jīng Fú Dé
Lì Jiàng Xiāo Zhū Bù Xiáng
all become [when suitable].
Being of one accord to then study, fasting from meat, and having retired
into a room for the six fixed days.
All the while burning incense and chanting the 'Tenth Universality'.
Passing along this scripture brings happiness, good fortune, and kindness,
immediately vanquishing and eliminating all portents of evil omen.

Wú Liáng Zhī Wén Pŭ Dù Wú Qíong
Boundless and immeasurable, [use of] this written work will
Relieve Souls out of Purgatory; [it is truly] endless and inexhaustible.