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DaoZang Volume 131,  Page 004a1

Book 10    A Faithful Rendition in Regular Text Plate 4   Scroll 56
woodblock print of Daozang Volume 131, Page 004a1

Zuō Shén Gōng-Zǐ Fā Shén Yŭ
The Left Side Divinity,
the 'Young Aristocrat' issues the divine words of supernatural wisdom.

Jù Dà-Dòng-Jīng Yún Zuō-Yŏu Wú Yīng Cǐ Yún Gōng-Zǐ Yì Hù Yán Ĕr Fā
Shén Yŭ Zhĕ Yòng Xīn Zhuān Yī-Zé Shén Jiāo Zhī Yǐ Dào Yĕ

According to the Da Dong Jing (The 'Great Cavern Classic') it can be explained
that The left side has the 'Formless-Flower'.
It furthermore states that the 'Young Aristocrat' (of the Left Side)
also to each ear speaks, promoting the divine words of supernatural wisdom
that need be applied.
The way the Mind is to be concentrated upon these divine teachings of the
First Sovereign, explaining the use of the Dao.


Yòu Yŏu Bái Yuán Bìng Lì Chŭ
The Right Side has the 'White-Primordial' (Sovereign of the Right Side)
equally established in the same place.

Zuō-Yòu Wéi-Xúe Dào Zhĕ Zhī Chí
Left and Right are used to study the Dao.
These things are used for controlled management.


Míng-Táng Jīn Dù Yù Fáng-Jiān
The Bright Hall (located one inch behind the frontal sinus),
the 'Golden Case', and the 'Jade House' all have spaces between their rooms.

Jiē Shàng-Yuán Zhī Gōng Shì Rú-Shàng Shuō Yĕ
In cooperation with each other, the Upper Origin connects all to its Palace.
To explain about the above as well as their theories as applied in doctrine.



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