Shì Tīng Yōu Mò Hòu Tóng Zǐ
Seeing and Hearing but deeply hidden,
it waits upon the Young Boy.

Tóng Zǐ Xīn Shén Chì Chéng Zhōng Zhĕ Yuán Yáng Zǐ Yuè Kuí Lí
Tiān Xià Cún Tóng Zǐ Mù Tóng Yĕ
The Young Boy pays conscious attention from within the 'Red-Walled City' Center.
This is what 'Primary Yang Son' (Yuan Yang-Zi) calls when watching away from
the Earth (Kui Li Tian Xia)there exists the Young Boy (Tong Zi).
One must use their eyes to be able to look at the Bare Child.

Wèi Rén Yù Zhī Sǐ Shēng Yǐ Shŏu Zhí Zhŭ Zī Yŏu Guāng Zé Shēng
Wú Guāng Zé Sǐ Yĕ
What this means is that everyone longs to know about death and life,
but this is what it is:
Use the finger to prop open the corner of the eye:
it appears Glazed and Bright (You Guang).
Therefore [there is] Life (Sheng).
When there is no Brightness (Guang), therefore there is Death (Si).

Hòu Qí Mù-Guāng
So this is the state and condition of Seeing (Mu Guang).

Tiáo Lǐ Wŭ Huá Jīng Fǎ Chǐ
Careful regulation of the 'Five Flowers' (Wu Hua) and the Essence (Jing)
[is made evident in] the Hair and Teeth.

Wŭ Huá Wŭ Zàng Zhī Qì Xiān Jīng Yuè
Fǎ Yù Shŭ Jié Chǐ Yù Shŭ Kòu
The 'Five Flowers' (Wu Hua),
the 'Five Viscera' (the Heart, Liver, Lungs, Spleen, and Kidneys),
are connected [to each other] through their Qi.
The 'Fairy Classic' (Xian Jing) states that the Hair on the head is wished
to be abundant and repeatedly combed.
The Teeth are wished to be numerous and frequently clicked together.